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Cozzolani's Salmi a otto voci concertati (1650)

April 22nd, 2010 Robert L. Kendrick No comments

The collection, the Salmi a otto voci concertati… which has been recorded in its entirety by Magnificat for Musica Omnia was Cozzolani’s fourth published in the short span of ten years (1640-50; one publication survives complete, one incompletely, and the first seems completely lost).

Cozzolani – A "Clear Pearl" of Excellent Musical Invention

April 10th, 2010 Robert L. Kendrick No comments

The Cozzolani Project’s recordings of the complete works of Chiara Margarita Cozzolani (1602-c.1677), testify to both her own musical creativity and to the high skills of the musicians in her Benedictine house of Santa Radegonda in Milan, across the street from the city’s cathedral.

Chiara Margarita Cozzolani in her World

November 18th, 2009 Robert L. Kendrick No comments
Robert Kendrick

Listen to Cozzolani's Music In November 2002, in commemoration of the 400th anniversary of Chiara Margarita Cozzolani's birth, Magnificat hosted a conference on Women and Music in 17th Century Italy at Grace Cathedral in San Francisco. In additions to two performances by Magnificat, four scholars presented papers on aspects of the role of women in musical life in Italy during the period. Robert Kendrick, whose research has contributed tremendously to our understanding of Cozzolani and the musical culture in Milan in general, contributed this article and has graciously granted permission to repost it here. We are here to examine the diversity of Read More...

Chiara Margarita Cozzolani: Celestial Siren

October 29th, 2009 Robert L. Kendrick No comments
Cloistered Nun

Chiara Margarita Cozzolani (1602-c.1677) was a sister at the musically famous convent of Santa Radegonda, located in the seventeenth century across the street from Milan Cathedral. Santa Radegonda was famous for its sisters’ music-making on such feast-days, as visitors from all over Europe crowded into the half of its church open to the public (the chiesa esteriore), where they could hear the voices of the nuns while the monastic singers remained invisible in their half of the church (chiesa interiore), separated by a three-quarters-high wall.